AboutSometimes youve just got to shake things up, Michael W. Smith says with a smile. After selling more than 1. No. 1 hits, receiving 2x RIAA Multi Platinum, 6 Platinum and 1. Gold certified albums, earning three GRAMMYs and 4. Dove Awards, no one would blame the Christian music icon if he decided to coast just a little bit, but thats just not in his nature. On Sovereign, Smiths first worship album since 2. Capitol Christian Music Group in 2. I feel like its a good season, Smith says, leaning forward in a comfortable chair in the 1. Tennessee farmhouse hes converted into a studio. Im pretty passionate. I have lots of energy and Im probably enjoying making music more than I ever have in my entire life. Im having fun and Im excited about this record and this next chapter. When it came time to write and record songs for his new album, Smith decided to enlist the talents of several young songwriters and producers that he hadnt collaborated with previously. I said, Im wide open and I need somebody to push me, Smith recalls. And he found a willing catalyst in Capitol CMG A R ace Chris York. Chris said, Why dont you write with this person Why dont we get this producer I said, Okay, Ill get out of my comfort zone and try it and its been awesome Theres new blood, new territory, new people. Im freer. Im willing to take some risks. Among Smiths new creative cohorts are Seth Moseley and Kyle Lee, who co wrote the potent anthem Miracle. Smith says that song set the benchmark for the new album. We went through 1. Miracle was the one for us that set the bar, and set it pretty high. Then when we were working on Miracle, I asked Seth What do you have on your computerA collection of reviews, news, interviews, and commentary on music from Christianity Today. A Rdio Gospel Restitui Evangelizando o Mundo. Atravez da Internet 24 Horas Louvores e Mensagens Evanglicas. A Rdio da Famlia, Aqui Voc Ouvir Musica o dia Todo. Your Favorite Christian lyrics Search for your favorite Christian Music Lyrics by artist, track, keyword, or topic. Sanctus Real Gospel SongWhat are you excited about So he starts playing this track and I take this acoustic guitar off the wall and start playing You Wont Let Go. I wrote the melody on the acoustic guitar. Thats not the way I usually operate, so its just like living on the edge a little bit. You Wont Let Go, the first single from Sovereign, has quickly become a staple in Smiths live shows and has given him a triumphant reentry into Christian radio where the song is being enthusiastically embraced. The songs powerful lyric resonates with believers as Smith sings No shadow comes without the light making a way No raging storm can ever defy one word of faith My heart remains sure in the wind, Sure in the waves You are the anchor for my soul You wont let go You wont let go No matter what may come I know You wont let go. You wont let go. Smith has always had a gift for delivering songs that capture the hearts of the listener and give voice to their thoughts and feelings. During his three decade career, the Kenova, West Virginia native has shaped the Christian music landscape with such classic songs as Friends, which was named the No. Song of All Time by CCM Magazine and Healing Rain, a powerful anthem that remains one of the best loved songs in his extensive repertoire. In approaching this new chapter in his career, he had the desire to creatively push himself, and theres a sense of musical adventure that permeates the songs on Sovereign. Moseley serves as one of the producers on the new album along with Chris Stevens, noted for his work with Toby. Mac, Carrie Underwood, Sanctus Real and Mandisa, among others. Smith also tapped West Coast based writerproducer Jeremy Edwardson. Hes from Redding, CA and has done a lot of the Jesus Culture music, says Smith. Also Josh Silverburg ended up producing one song at the very last minute called The One That Really Matters. Its a Dustin Smith song. Dustin is a worship leader from Kansas City who did a record at his church and its really good. The One That Really Matters features a guest vocal by one of Smiths favorite young singers. Kari Jobe is amazing. Theres something on her, he says of the anointing. I love her posture. You just feel like shes really all in. Hp Deskjet 930C Driver For Windows 7 on this page. You dont feel like shes trying to bring any attention to herself. She gets lost in these moments and you cant help but just go, Wow I want to be like that. I want to get lost like that. Shes a great singer and the way she projects herself, its pretty special. Prior to recording Sovereign, Smith toured the world extensively sharing the gospel in such remote locales as Bahrain, Malaysia, Sri Lanka and Abu Dhabi. It rocked my world and it inspired me big time, he says of his travels. I had some of the most memorable moments of my entire life on this world tour. In Bahrain, I had to be invited by the king to get in. Theyve never had a Christian concert ever, but there are a lot of churches there. Somehow a Hindu, a Catholic, a Muslim, a Protestant and a Jew all formed this committee and wanted me to come to Bahrain and do a concert of peace. Smith recalls landing at 3 3. Bahrain and it looking like a scene from Raiders of the Lost Ark with some dangerous looking men standing around. Suddenly a man began singing alleluia from Agnus Dei. He kept singing and then we got flash mobbed by 8. I started crying, Smith says of being overwhelmed by emotion. I cried through half the show. I couldnt stop crying. There was something about that show. Install Plugins In Photoshop Portable Gratis more. Whether sharing the gospel on foreign soil or mentoring artists that seek his counsel on balancing family and music, Smith has long had a passion for serving God and serving others. Its a fire that continues to burn brightly with no sign of abating. I dont see retirement anywhere in the Bible, Smith says with a grin. Its a calling. I love to write. I love to play. Its still the most beautiful place. Sanctus Wikipedia. Text of the Sanctus in an 1. Detail of a tower decorated with the word SanctusThe Sanctus Latin Sanctus, Holy is a hymn in Christianliturgy. It may also be called the epinikios hymnos Greek, Hymn of Victory when referring to the Greek rendition. In Western Christianity, the Sanctus forms part of the Ordinary and is sung or said as the final words of the Preface of the Eucharistic Prayer, the prayer of consecration of the bread and wine. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the Sanctus. In Byzantine Rite and general Eastern Orthodox Christianity, the Sanctus is offered as a response by the choir during the Holy Anaphora. Tersanctus Thrice Holy is another, rarer name for the Sanctus. The same name is sometimes used for the Trisagion. In Greekedit, ,. In the Divine Liturgy of St. John Chrysostom2 and the Liturgy of St. Basil 5, ,. In the Liturgy of St. James 4n 3,. In LatineditIn the Roman Rite 6Sanctus, Sanctus, Sanctus. Dominus Deus Sabaoth. Pleni sunt cli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis. In the Roman Rite, the Sanctus also forms part of the solemn hymn of praise Te Deum laudamus, but with the addition of a reference to the majesty of the Lords glory in the Pleni sunt verse the phrase pleni sunt caeli et terra gloria tua becomes pleni sunt caeli et terra maiestatis gloriae tuae. The Benedictus is not included in the Te Deum, and the Sanctus is therefore included as part of that hymn as follows Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt cli et terra maiestatis glori tuIn the Mozarabic Rite 7Sanctus, Sanctus, Sanctus,Dominus Deus Sabaoth Pleni sunt cli et terra gloria maiestatis tu,Hosanna filio David. Benedictus qui venit in nomine Domini. Hosanna in excelsis. Hagios, hagios, hagios Kyrie o Theos. In EnglisheditThe Sanctus appears thus in the 1. Book of Common Prayer and as set to music by John Merbecke in 1. Holy, holy, holy, lorde God of hostes. Osanna in the highest. Blessed is he that commeth in the name of the lorde Glory to the, o lorde in the highest. In the 1. 55. 9 BCP it appears without the Benedictus 9Holy, holy, holy, lord god of hostes,heven and earth are ful of thy glory,glory be to the, O Lord most hyghe. English version of some Lutherans 1. Holy, holy, holy, Lord God of Sabaoth heaven and earth are full of thy glory. Hosanna in the highest. Blessed is He that cometh in the name of the Lord. Hosanna in the highest. In 1. 97. 3 the International Consultation on English Texts ICET produced an ecumenical version that at that time was adopted by Catholics, Anglicans and others 1. Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. Since 2. 01. 1 the Roman Missal in English has 1. Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. According to the liturgy of Ss. Addai and Mari used by the Assyrian Church of the East Holy, Holy, Holy Lord is the Lord God of hosts, for heaven and earth are full of his praises, and of the nature of his being, and for the excellency of his glorious splendor. Hosanna in the heights. Hosanna to the son of David. Blessed is he who came in the comes in the name of the Lord. Hosanna in the heights. SourceseditAs Enrico Mazza writes The Sanctus became part of the Roman Eucharistic Prayer only in the first half of the fifth century all in all, this was a fairly late period, inasmuch as by then the text of the Roman Canon had become fixed and was regarded as a text possessing great authority. There exist two fundamental types of Sanctus the Alexandrian and the Antiochene. The Sanctus of the Roman Eucharist derives from the Antiochene liturgy and has two parts a the Sanctus true and proper, consisting of the acclamation from Isaiah 6 3 and b the Benedictus, a christological acclamation taken from Matthew 2. The Sanctus has been given a christological interpretation and a trinitarian interpretation, and this in both the East and the West. These differing interpretations may be due to the presence, in the text of the Sanctus, of a theological section, namely, the acclamation from Isaiah 6 3, and a christological part, namely the acclamation from Matthew 2. The text of the Sanctus passed from Jewish use to Christian use at a very early time, since it cited in the Apocalypse of John and in the letter of Clement to the Corinthians. As can be read in the same source, in the Alexandrian tradition on the other hand the Sanctus consisted of only the first part, the citation of Isaiah 6 3, and lacked the Benedictus this was the earliest form taken by the Sanctus in the Eucharist. This early state can be seen in the testimonies of Eusebius of Caesarea, the Mystagogical Catecheses of Cyril of Jerusalem, and, above all, the Ritual used in the Church of Theodore of Mopsuestia. In the latter, too, that is, in the archaic stage of the Syrian liturgy, the Benedictus was unknown, and the Sanctus consisted solely of the acclamation from Isaiah 6 3. The first part of the Sanctus, the adaptation from Isaiah 6 3, describes the prophet Isaiahs vision of the throne of God surrounded by six winged, ministering seraphim. A similar representation is found in Revelation 4 8. In Jewish liturgy, the verse from Isaiah is uttered by the congregation during Kedusha, a prayer said during the cantors repetition of the Amidah 1. Benedictions Kadosh Kadosh Kadosh Adonai Tzvaot. Melo Kol Haaretz Kevodo. The text of the second part, beginning with the word Benedictus Latin for Blessed is taken from Matthew 2. Jesus Entry into Jerusalem on Palm Sunday, which is in turn based on the first half of Psalm 1. In its present liturgical context it points to the expected presence of the Lord in the eucharistic gifts. Within Anglicanism, the 1. Book of Common Prayer omitted it and, though it is now permitted, the choice whether or not to use the Benedictus is still for some a matter of Eucharistic theology and churchmanship. The Sanctus appears in the Sacramentary of Serapion of Thmuis the saint died in 3. Christian liturgy in North Africa in the year 2. Hymn forms in Eastern liturgieseditThe present form of the Divine Liturgy of St. John Chrysostom, the primary liturgy of the Eastern Orthodox Church, reads when in Greek the following text, ,.